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Ils ioignoient leurs petites mains, ils fe mettoient a genoux, ils pronon- coient apres moy fort pofement ce que ie leur faifois dire, ils continuoient tous les iours cet exercice, de leur propre mouuement, ou pluftofi par le mouuement de celuy qui commanda aux Apoftres de les laiffer approcher de fa perfonne, puis que le royaume des Cieux leur appartient. Les Sau- uages, qui pour l'ordinaire font affez froids dans leurs J RELATION OF 27 ardor was so great," says the Father, " for retaining the prayers or the truths that I taught them, that they spent the [] nights in repeating their les- sons.

The old men became pupils to their little children. The Catechumens, very little versed in our science, were forced to play the Doctor. Some would write their lessons after a fashion of their own, using a bit of charcoal for a pen, and a piece of bark instead of paper. Their characters were new, and so peculiar that one could not recognize or under- stand the writing of another, — that is to say, they used certain signs corresponding to their ideas ; as it were, a local reminder, for recalling points and articles and maxims which they had retained.

They carried away these papers with them, to study their lessons in the, quiet of the night. Jealousy and emulation sprang up among them: The Savages, who are commonly rather cold in their passions, have very often made him feel the warmth of their affection. Or comme il fe chargeoit toujours de fa Chappelle, quelques-vns le prioient de la mettre fur les facs, ou fur les pacquets qu'ils portoient fur leurs efpaules, difans que ce petit fardeau de Iefus foulageoit la pefanteur de leur charge.

Le Pere eftant en vne bourgade affez voifine des habitations Angloifes, le valet d'vn Anglois fe trouua certain iour dans vne cabane, ou il inftruifoit fes bons Catechumenes. Cet homme, ou par malice, ou pource qu'il n'entendoit pas bien la langue du pays, rapporta par apres a fon maiftre, que le [] Pere auoit parle" contre les Anglois; ce qui n' eftoit pas veritable. If he went on a journey with them, the best Canoe was chosen, and he was given the most comfortable seat; and if he wished to ply the paddle, they snatched it out of his hands, saying that his occupation was to pray to God.

In the places where it was necessary to carry their little Boat and all their bag- gage, in order to pass [] from one river to another, or to avoid steep descents and waterfalls, they would carry his bed, his cloak, and very often his house, — all that consisting of a covering, or blanket, which served him for all these uses.

Now, as he always loaded himself with his Chapel, some begged him to put it on the sacks or packets which they bore on their shoulders, saying that this little burden for Jesus lightened the weight of their load. Some, in order to oblige him to remain always among them, offered to clear some land for him, and to give him some fields to have tilled. If any one not well-disposed toward our faith let fall some word against the Patriarch, he was imme- diately checked.

Here is an example, which is very remarkable for Savages. When the Father was in a village quite near the English settlements, an Englishman's servant chanced to be present one day in a cabin where the Father was instructing his good Catechumens.

This man — either from malice, or because he did not understand the language of the country very well — reported to his master afterward that the [] Father had spoken against the English, which was not true. Nous entendons mieux no fire langue que ton feruiteur: Ces gens-la ne mentent point. T6, l'affeurans qu'ils n'auoient plus aucune creance aux faux rap- ports d'vn valet eftourdy: Qu'ils voyoient bien que tous les Sauuages l'aimoient, qu'ils auoient de grands ref pedis pour luy, qu'eux-mefmes l'honoroient comme vn Miniftre du faincl: We were near the Patriarch when he was speaking ; we listened attentively, and all his words came directly into our ears.

Be assured, he has never said any ill of you people. He teaches us that he who made all things hates and condemns and punishes lying ; and as we wish to receive his law, and render him obedience, take these thoughts to thy heart, — those people yonder do not lie. And, furthermore, it is well for you to know that the Fa- ther is now one of our nation ; that we have adopted him for our fellow-countryman ; that we pay him consideration and love, as the wisest of our Captains, and respect him as the Ambassador of Jesus, to whom we wish to give ourselves entirely; and, consequent- ly, whoever attacks him, attacks all the Abnaquiois.

They added that they clearly saw that all the Savages loved him, and had great respect for him ; that they themselves honored him as a Minister of the holy Gospel ; and that the confidence which these people had in him would foster a good understanding between the French, the English, and the Savages of those regions. Et comme ils eftoient de diuers endroits, chacun prioit le Pere de luy donner vne vifite en fon habitation, l'affeurant qu'il y feroit tou- jours receu auec honneur.

La quatriefme preuue des affections qu'ont ces peuples pour Iefus-Chrift, eft tiree de leurs actions. II ne veut pas que tous ceux qui luy appartiennent, foient des Docteurs, [] mais il les veut tous ] RELATION OF 33 places, each one begged the Father to pay him a visit at his settlement, assuring him that he would always be received there with honor. Indeed, whenever the Father, in his journeys on the Kenebec river, where they dwell, went to greet them, they received him with marks of cordial good-will ; and, since that time, they have always spoken of him to the Savages in very complimentary terms.

Captain Oumamanradok, who made the harangue, declared openly that the Patriarch was not only their master in the faith, but that he was also the best head in the country for speaking, and for giving decisions in their affairs; and that, al- though he himself had been looking at the Sun for a long time, he was nevertheless only a child, while the Patriarch was an old man, full of wisdom.

This man has the best intellect of all the Abnaquiois, and is the most devoted to our faith. The fourth proof of these peoples' love for Jesus Christ is drawn from their actions. Caepit Jesus facere et docere. Jesus began to accomplish our salvation by his deeds, and then by his teachings.

He does not desire that all those who belong to him should be Doctors, [] but he wishes them all to be obedi- ent. Tu n'en- tends point de bruit dans nos cabanes: Les femmes ne s'ecrient point les vnes les autres. La mort foudaine de l'vn de nos Capitaines, en fuite d'vn different qu'il auoit eu auec le Capitaine de ceux qui habitent fur l'emboucliure de noftre Riuiere, nous a fait croire que cet homme tenu pour vn grand Sorcier, 1' auoit tu6 fecretement par fes fortileges: Tu es noftre Pere, fois auffi noftre Arbitre: The sudden death of one of our Captains, following upon a quarrel that he had had with the Captain of the people living at the mouth of our River, made us believe that that man, who is regarded as a great Sorcerer, had killed him secretly by means of his sorcery.

Our hearts were already arousing the old-time hatred that we had had for those peoples, and we were on the point of cutting one another's throats and making war on one an- other; but thy words banished that Demon. Thou art our Father; be also our Umpire. Speak in our councils ; thou shalt be heard. We will always refer our disputes to thee.

We see well that thou lovest us, suffering and fasting and praying for us as thou dost, day and night. Let us go this moment and find the Deputy of the English, 1 and speak to him as follows: Paint these words; and our Patriarch will act as our Ambassador, and will carry them to your Governors, accompanied by our chief men; and, after that prohibition, if any one gets drunk in secret, he shall be punished according as our Father shall decree. Thy prayers, and those of the little chil- dren, and the recourse that we have to God, make us see the vanity and powerlessness of those Jugglers and of their sorcery.

How many times have we seen persons in the last extremity, whom we thought be- witched, restored to health upon praying to him who is the master of all the Demons!

The most noted and the most feared of their num- ber, named Aranbinau, — who had, in time past, raised his hatchet against the Father to kill him, upon finding him catechizing a nephew of his, — has shown himself so docile to the Father's words that he now makes profession of having him as an inti- mate friend.

Prends done courage, demeure auec nous, puifque nous fommes prefts de t'obeyr. Tu es noftre compatriote; nous fommes tous de mefme nation. Tu es noftre maiftre ; nous fommes tes difciples. Tu es noftre pere; nous fommes tes enfans, ne nous abandonne pas a la furie des Demons.

Ne croy pas qu'ils foient allez bien loing: Nous fommes tefmoins que les principaux Anglois de ces contr6es te refpedtent. Les Patri- archies de l'Acadie nous ont dit qu'ils t'auoient efcrit, que tu pouuois reuenir en noftre pays quand tu voudrois. Que deuiendront ceux qui mourront fans baptefme, [no] ou fans confeffion en ton abfence?

Thou art our fellow-country- man; we are of the same nation. Thou art our master; we are thy disciples. Thou art our father, and we thy children ; do not abandon us to the fury of the Demons. Think not that they have gone far away; they will come and cut our throats as soon as thou leavest us. Deliver thyself, and us too, from the trouble of so many journeys, which are so long and so difficult that one can carry nothing with him — which often exposes us to the danger of dying from hunger.

We are witnesses that the principal Englishmen of these regions respect thee. The Patriarchs of Acadia have told us that they had writ- ten thee that thou couldst return to our country whenever thou shouldst choose. The Huron and Algonquin Savages can expect some help from our Fathers and, through their mediation, from the French ; but the Abnaquiois can claim from us only their instruction, pure and simple. Ils n'atten- dent aucune grace des Anglois, par la faueur des Iefuites: Si bien [1 1 1] qu'ils n'ont point d'efperance, ny pour le parti- culier, ny pour le public, de tirer aucune vtilit6 temporelle de la venue de nos Peres en leur pays.

C'eft luy feul qui leur fait receuoir auec ardeur les enfeigne- mens qu'on leur donne: Or iugez maintenant, dit le Pere, fi on peut aban- donner ces peuples, a moins que d'abandonner Iefus- Chrift, qui prie fortement en leurs perfonnes, qu'on le tire du danger d'vn precipice eternel.

Peut-on ] RELATION OF 41 their midst a Father and his companion in need of all things, having for house only their bark cabins, for bed only the earth, for food only their own salma- gundis. They look for no favor from the English through the Jesuits' mediation.

They have no thought of coming to Kebec to trade, for they were notified in the year that one or two Canoes were enough for coming every year to renew the alliances which they have with the new Christians of saint Joseph. Consequently [in] they have no hope, either as individuals or as a people, of reaping any temporal advantage from the coming of our Fathers to their country. It is God alone who has given them the grace and strength to persevere so long in acts of piety, without master, without teacher, and without guide.

It is he alone who makes them receive with ardor the teachings that are given them. It is he alone who plants deep in their hearts the esteem and affection which they have for their Father. It is he alone who makes them offer such strong and unceasing resistance to the Demons of whom I have just spoken, and who in truth ap- peared unconquerable in a country where there are no laws directed against Sorcerers, or against drunk- enness, or against polygamy, or against enmities and mortal hatreds.

God is their sole and only law. Can one leave as prey to the Demons so many persons, and so many nations, each composed of ten or twelve thousand souls, without [] having compassion on them? Les quitter, c'eft quitter Iefus-Chrift: Vt quid dereliquifti me? Ut quid dereliquisti me? People fight very often for reeds, and despise laurels and palms. VNE lettre enuoyee des Trois Riuieres, nous four- nira vn Iournal, de ce qu'ont fait cette annee les Hiroquois en ce nouueau monde.

Les voyes de Dieu ne font pas moins iuftes, pour eftre cachees. II abbaifle fouuent ceux qu'il veut exalter. II enuoie vn homme chercher des Aneffes pour luy faire trouuer vn Royaume.

II exerce vn berger a tourner vne fronde, pour luy donner la vidtoire d'vn Geant, les Hiroquois ont quali iufques a prefent, fait plus de bien en la Nouuelle [] France, qu'ils n'y ont fait de mal. God's ways are none the less just for being hidden. He often humbles those whom he intends to exalt. He sends a man in search of She-asses, in order to make him find a Kingdom.

He trains a shepherd in the use of a sling, to give him the victory over a Giant. Up to the present time, the Hiroquois have done almost more good than harm in New [] France.

They have delivered many souls from the fires of Hell, while burning their bodies in an elemental fire. For it is true that they have converted many per- sons, and that they are the instruments which God has used for deriving the sweet from the bitter, life from death, glory from ignominy, an eternity of pleasure from a moment of suffering, — severe indeed, but recompensed a hundredfold.

When the Hurons were in affluence, and the Algonquins in prosperity, they mocked at the Gospel, and tried to murder those who proclaimed it in their country, — accusing them of being sorcerers, who made them lose their lives by secret means, spoiled their grain, and caused drouths and inclement weather; and regarding them as traitors, who held communication with their enemies for the purpose of selling their country.

Difons done que les Hiroquois ont rendu des hommes riches penfans les rendre pauures: Mais il faut que ie confeffe, que s'ils ont fait du bien par cy-deuant, qu'ils paroiflent main- tenant a nos yeux comme des monftres, qui font prefts de nous engloutir. As soon as the Hiroquois who, before the good news of the Gospel was carried to them, were, as a general rule, subdued by our Savages [] had cast them into the abyss where they still are, these poor people came to throw themselves into our arms, — asking shelter and protection from those whom they had regarded as traitors; seeking the friendship of those whom they had tried to murder as Sorcerers ; urging that the life of the soul might be granted them, since they were losing that of the body; and desiring entrance into Heaven, since they were being driven out from their own lands.

And, it seems to me, I can say, with a very great appear ance of truth, that the Algonquins, and the Hurons, and numerous other Nations whom we have in- structed, would have been lost if they had not been ruined; that the greater part of those who came in quest of baptism in affliction, would never have found it in prosperity ; and that those who have found Paradise in the Hell of their torments, would have found the true Hell in their earthly Paradise.

Let us say, then, that the Hiroquois have rendered men rich, thinking to make them poor; that they have made saints, thinking to make victims of wretched- ness; in a word, that we owe to them without, how- ever, being under any obligation to them the conversion and sanctification [] of many souls. But I must confess that if they have done good, as indicated above, they appear now in our eyes like monsters ready to devour us. Mais que la porte du falut foit fermee aux nations plus peuplees qui habitent les riues de la mer douce des Hurons?

C'eft ce qu'on appelle vn grand malheur, auquel neantmoins les hautes puifsaces peuuet aif6- met remedier, nonobftant les defordres de la France, caufez par des Hiroquois auffi barbares que ceux de l'Amerique: The gain is greater than the loss in this traffic.

But that the door of salvation should be closed to the more populous nations dwelling on the shores of the fresh-water sea of the Hurons ; that the new Churches of Jesus Christ, founded and established by the piety of France, should be ruined, and so many new Chris- tians delivered to the jaws of these Lions; that the Gospel laborers and the Pastors of this fold should be banished and driven away from their flocks, — that is what may be called a great misfortune, which, however, the high mightinesses 3 can easily remedy, notwithstanding the disorders of France, caused by Hiroquois as barbarous as those of America.

But that is straying too far from my goal ; let us begin our narrative. They were in ambush at the river of la Magdelaine, six leagues, or thereabout, above three Rivers. That Squad, commanded by a man named Toratati, fell into their hands and was entire- ly defeated. On the 10th of May, Father Jacques Buteux as related in the first Chapter of this Relation was put to death, with a Frenchman accompanying him, named Fontarabie.

Pierre, ou ils alloient dreffer leur embufche, les tailla en piece pour la plufpart. C'eft ainfi que les Hiro- quois groffiffent leurs troupes. A young man who had killed one of the Hiroquois who surprised them, was burnt and tormented in a horrible manner, on the same spot. On the 1 6th of the same month, the Algonquins of three Rivers, having learned of the defeat of their people, went out to lie in wait for the [] Hiroquois as they passed ; but they fell into the trap which they intended to set for their enemies, for another band of Hiroquois — concealed near Lake St.

Pierre, where they were going to lay their ambuscade — cut them -into pieces, for the most part. On the same day, there arrived from Montreal a Huron soldier of Toratati's company, who had escaped from the hands of the Hiroquois. He reported that this Captain had been burnt, and that those of his band that were left had been given their lives. It is thus that the Hiroquois swell their troops. On the 15th of the same month, a Huron woman, who was working at Montreal cultivating Indian corn, was carried off by the Hiroquois, with two of her children.

These wretches hide in the woods, behind tree-trunks or in holes which they make in the ground, where they pass two and three days sometimes, without eating, in order to lie in wait and surprise their prey. On the 2 1 st, a French soldier and a Savage — cross- ing the great River, in a Canoe, before the Fort of three Rivers — were attacked, and both wounded, the Savage dying of his wounds two days afterward. Les Hiroquois montent das leurs Canots, ils font feu de tous coftez, pourfuiuans cette cha- loupe; qui mettant la voile au vent, fe tira de ce danger.

Eftant abordee proche du Fort des Fran- cois, quelques foldats f 'embarquent, les Sauuages les fuiuent dans leurs Canots, ils donnent la chaffe aux Hiroquois, les preffent de fort pres: These wanton Rascals abound every- where, and at all times. On the 8th of June, two Hurons who were stretch- ing a line to catch some fish, near the Islands of the river called three Rivers, were butchered. As this place is very near the French settlements, some men hastened hither, on hearing the noise, and pursued the Hiroquois, who made their escape, leaving behind their equipage, and the scalps of the two men whom they had killed.

On the 19th of the same month, three Canoes arrived by the river of three Rivers, bringing word that the Hiroquois had made their way very far into the country of the Attikamegues, and had defeated them for the third time. On the 2nd of July, at five o'clock in the morning, when some Hurons were going out to fish opposite the Fort of the French, on the other side of the great river, which is of considerable width at this place, the Hiroquois, who were in ambush, rushed upon them; but they [] jumped into the shallop of the French who had come to escort them.

The Hiroquois took to their Canoes and opened fire in all directions, pursuing the shallop, which spread its sail to the wind and extricated itself from this danger.

Having reached land, near the French Fort, some soldiers entered it; the Savages followed them in their Canoes, and they gave chase to the Hiro- quois, pressing them very hard. But as they are adroit, they halted, protecting themselves from our firearms; and seeing that the Lion's skin could not cover them, they tried to use that of the Fox. Ils furent plus heureux que les autres: The Hiroquois said they were led by a man named Aontarisati, their Captain, and that he wished to speak to the French, and to the Savages who were their allies.

They were told, in answer, to go down opposite the French Fort, and there they should receive an interview. They [] repaired thither immediately, and from that place sent two Canoes to the quarters of the French. One carried a young Huron whom they had captured, whom they put ashore at a spot a little above the Fort, to go and see his kinsfolk who were among the French; this was in order that he might incite them to desert the French side. The other Canoe did not approach the land, but called out from its position on the water, and asked that the three Captains — of the French, of the Algonquins, and of the Hurons —should cross the river in order to go and treat with their people ; and they said that they would, on their side, send the three most prominent men of their number.

This proposal was ridiculed; and, meanwhile, some Canoes approaching for the purpose of corrupting our Hurons and bringing them over to their side, one of them was captured, which carried three Hiroquois ; two of these were Captains, who were noto- rious on account of the murders they had committed in all the French settlements. They were more fortunate than the rest, for our Fathers instructed and baptized them before their death. They had two encounters, and fought stoutly and resolutely, without our learning the degree of success on the side of the Hiroquois; as for our own people, they returned on the seventh of August, hav- ing lost two men, and bringing back many wounded.

On the 1 8th of August, four inhabitants of three Rivers, on going down a short distance below the settlement of the French, were pursued by the Hiro- quois, who killed two of them, as it was reported, and carried off the other two, to sacrifice them to their wrath. On the 19th, the repulse was much greater. Mon- sieur du Plessis Kerbodot, Governor of three Rivers, taking with him forty or fifty Frenchmen and ten or twelve Savages, had them embark in shallops to give chase to the enemy, to recover, if possible, the pris- oners and the cattle belonging to the French, which, it was believed, had been carried away.

After sail- ing to a distance of about two leagues above the Fort, he perceived the enemy in the undergrowth at the edge of the woods, and landed in a place that was full of mud and very disadvantageous. Some one pointed out to him the advantage [] of the enemy, who had the forest for shelter. He went for- ward, advancing headlong ; but his ardor made him lose his life, as well as those of fifteen Frenchmen. During this engagement some Hiroquois, detached from their main body, slew a poor Huron and his wife who were at work in their own field, not far from the French settlements.

Ie n ay encore perdu quvn Ongle. Vne Dame honoree pour fa vertu, a efcrit a quelque perfonne en France, qui auoit connoiflance du fieur de Normanville, qu'il fembloit auoir eu quelque prefentiment de fa prife.

II eft probable difoit-il a cette Dame vn peu deuant que de tomber entre les mains de ces Bar- bares qu'eflant tous les iours dans les occafions, ie pourray eflre pris des Hiroquois: But they re- tired, not knowing how to make use of their victory, and suffered the French to finish their harvests and garner their crops in peace, but not without sorrow.

On the 23rd of the same month of August, a visit was made to the scene of the engagement, where these words were found written on a Hiroquois buckler: Germain, Onneiochronnons and Agneehronons. I have as yet lost only a Finger-nail. Normanville, a young [] man of skill and bravery who understood the Algonquin and Hiroquois lan- guages, had written these words with a piece of charcoal, wishing to convey the information that the seven persons whose names were seen, had been taken by the Hiroquois known as the Onneiochronnons and Agneehronnons, and that he had himself up to that time received no further injury than the tearing out of a finger-nail.

I greatly fear that these poor victims have been sacrificed to the rage and fury of those Barbarians. A Lady, honored for her virtue, has written to some one in France, who was acquainted with the sieur de Normanville, that he seemed to have had some presentiment of his capture.

Vne lettre dattee du premier de Nouembre, parle en ces termes. Noel Tekoiierimat fen va promptement armer la ieuneffe, qui eft icy en aflez bon nombre, pour obuier a ce malheur: Voila ce que porte cette lettre.

A letter, dated the first of November, conveys the following information: They add that, when spending the night near the burnt Rock, they heard the Hiroquois singing as they are wont to sing when they torture their prisoners.

A good many of our Neophytes have gone out hunting in that direction, and I greatly fear lest they may fall into the snares of those hunters of men. Noel Tekouerimat is setting out immediately to arm the young men, who are here in considerable num- bers, in order to avert such a disaster ; but he would very much like to have Monsieur our Governor give him a French escort. To crown all our calamities, we are informed that the Hiroquois intend to rally together all their forces, in order to [] come and destroy us next Winter.

Such is the report made by the fugitives, and the reason which they give is very probable. Le Demon fcait bien prendre fon temps. But the Sontoua- heronnons made answer that they had upon their hands enemies near home ; and, if they would come and help destroy these, they themselves would join them later on for the purpose of destroying the French.

The Agneehronnon Hiroquois accepted the condition and sent their troops to join those of the Sontouaheronnons, — who, with this assistance, have destroyed the Neutral nation, which was on their borders.

Consequently, they are obliged to join forces with the Hiroquois called Agneehronnons, for the purpose of coming to make war on the French. Those are the contents of the memoirs which have served as material for writing this Chapter. The Demon well knows how to seize his oppor- tunity. Seeing that old France is rent asunder by her own children, he wishes to destroy the new, in order to reestablish his Dominion [] and his King- dom, which is steadily going to ruin, owing to the conversion of these poor north Americans, of whom some Thousands have already entered into Heaven by the door of faith, of Baptism, and of a holy life.

Those who remain, forming a Church of great inno- cence, cry out: Let not the Hiroquois stifle to death the germ of your belief, and the seed of the faith, and the plant of the Gospel, which we have received through your agency. If ye love Jesus Christ, protect those who love him and are baptized in his name. Ie ne mens point, il me femble que c'eft auiourdhuy que tu m'as baptiz6, ie vieilly, mais la foy ne vieillit point en moy.

I'ayme autant la priere au bout de quinze ans, que le premier iour, que tu m'as inftruit. Voire mefme ie ne change quafi [] plus de lieu, ie pafferay l'Hyuer prochain a Ka-Miskoua- ouangachit, que vous nomez S. Iofeph, comme j'y ay pafle le precedent. Ie fuis quafi tout Francois. France, who is constantly emptying herself into foreign countries, [] does not lack men to build up Colonies. God grant that she may have charity enough to send them to a place where they will live holier and easier lives, and where they would be the defense and aid of Jesus Christ, who honors men so highly that he chooses to save them by the help of men.

Let us finish this Chapter with a letter that a Savage Captain, a good Christian, sent to Father Paul le Jeune, who is laboring in old France for the salva- tion of the new. I seem to see thee, when thy letter is read to me ; and I seem to be with thee, when I speak to thee by the mouth, or the pen, of Father de Quen.

I do not lie; it seems to me only yesterday that thou didst baptize me. I am grow- ing old, but the faith is not growing old in me. I love prayer as much, at the end of fifteen years, as on the first day when thou didst instruct me.

We are Changing in all things, we people of this coun- try ; but I assure thee that I never shall change in regard to what thou didst teach me, and what we are now taught by him who governs us in thy place. Indeed, I make hardly any further change, [] even in my location ; I shall pass the coming Win- ter at Ka-Miskouaouangachit, which you call St.

Joseph, as I passed the last one. I am almost wholly French. I'eufle volontiers veu la robe que tu m'enuoyes; on dit qu'il y a de Tor deffus. Nous ferons bien toft des ames de tref- paffez: Dis-luy qu'il donne fecours a ceux qui font baptifez. C'eft la fin de mon difcours.

That was not because it is beautiful, but because they like, and are glad to see, what comes from us. I would have been pleased to see the robe that thou art going to send me ; it is said that there is gold upon it.

Didst thou not have this thought: Make haste to come, and to bring us many sword-bearers, in order to drive away the Hiroquois from our heads. We shall soon be departed souls ; do not wait until we are in the grave before coming to see us. It is thy good friend, Noel Tekouerimat, who writes to thee, and who says that he will always pray to God for thee, and for those who give us aid. Tell him to give aid to those who are baptized. That is all I have to say. Ces Memoires eftans tombez entre mes mains, j'ay creu que ce feroit faire tort au public de renfermer ce threfor dans les feules Maifons des Vrfulines.

As these Memoirs have fallen into my hands, I thought it would be wronging the public to confine the enjoyment of this treasure exclusively to the Houses of the Ursulines. Accordingly, I have extracted therefrom the greater part of the facts which I shall relate in this Chapter.

Mother Marie de saint Joseph was born in Anjou, on the seventh of September, in the year 16 She was the daughter of Monsieur and Madame de la Troche, of saint Germain, persons of virtue, worth, and quality. Or ie dirois volontiers que c'eft la le plus grand peche qu'elle ait iamais commis contre la purete. That Royal Virgin and Mother of Virgins diffused in this little one's heart the love of purity and of Religion before she knew what purity and Religion were, unless it may be said — a thing which some persons remarked — that she was notably precocious in the use of her reason.

The valet de chambre, or footman, who brought her in his arms, gave her on the way some improper caresses; the poor child began to cry and to resist, in so strange a manner that this aston- ished man had much difficulty in framing a falsehood to conceal the cause of her tears. Now I would willingly assert that this was the greatest sin against purity she ever committed.

Though she gave me a very exact account, in new France, of all the acts of her life, I can say to render honor and glory to the source of all goodness that I do not remember hav- ing noted any fault that approached, even remotely, a serious offense.

Speaking to me, then, afterward about that man's caresses, which were over in a mo- ment, she still wept hot tears, — not that she believed she had committed any fault in the matter, but from a holy jealousy for purity, lamenting with sorrow that, after having been so expressly dedicated and attached to the blessed Virgin, [] she should have had that unfortunate experience, to the detriment of her purity.

Arriua certain iour qu'vn homme de condition la voulant agacer, la baifa par furprife; elle, en fe retournant, luy donna vn foufflet fi ferre qu'il le fentit bien, quoy qu'il ne fuft porte - que de la main d'vn enfant.

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